Welcome! Grace Bible Church is located at 15700 Leroy, Southgate, MI 48195, and we invite you to join us in Worship, Scriptural Bible teaching and fellowship. Our phone number is 734-282-0115 and Rev. Bill Connell is our Senior Pastor.
What does it take to be a successful church? Is there a minimum number that must be achieved in attendance or membership? Is there a certain quality that must be found in our worship and our preaching? Is it the size of our missions budget or the percentage of our total receipts that is given to missions?
Questions like these press upon us as we examine our corporate life as the church. We recognize the ever-present temptation to evaluate our congregations by worldly standards. We must, however, use biblical standards. Only as our churches conform to the Lord's plan and purpose for the church can we expect His word of commendation: "Well done, good and faithful servant."
Succeeding as a church should be central to our concerns, for it is central to God's concerns. The Bible ends with a vision of the church clothed with the glory of God (Rev. 21:11,23). Where the Bible ends should tell us a great deal concerning what it is all about. The great ascription of praise in Ephesians 3:20-21 gives us perhaps the Bible's most concise statement of the purpose of God, and it highlights for us the great purpose of the church: "Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen."
Glory in the church - that is what makes a church successful. Only "in Christ Jesus" is this possible. What are the elements that make for His glory in the church? They are the same as those that make for the glory of God. Moses begged for a revelation of God's glory (Ex. 33:18). God granted this request, making all His goodness to pass before Moses as the name of the the LORD was proclaimed (v. 19). In this revelation, God enumerated His attributes.
The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children's children, to the third and the fourth generation. (Exod. 34:6-7)
God's glory is the sum total of His attributes.
Here, then, is the measuring rod of the successful church. Is there to be found in our church a revelation of the glory of God? Do we manifest the character of our God in our worship, our service, our fellowship, our pastoral care, our outreach? Much as we are inclined to judge our success by empirically measurable goals, the important considerations have little to do with numbers. Indeed, it is encouraging to know that it takes very few to qualify.
Matthew 18 records that once the disciples came to Jesus and asked Him about greatness in the kingdom. They were principally asking about individual greatness, but as our Lord responded, we see that individual greatness and church greatness are all the same in the kingdom. Jesus placed a little child before the disciples and told them that they must humble themselves as this child in order to be great in the kingdom of heaven. He said they must receive the child "in My name." Going on, He warned against causing such little ones to stumble. Jesus told them that His church would be like a good shepherd going in search of lost sheep (vv. 12-14), because it is not the will of the Father that even one of His little ones should perish. Then He outlined just how the lost sheep are to be sought:
first by individual appeal, then by one or two others, finally by the church itself (vv. 15-20). When lost sheep continue in their rebellion after many patient, persistent appeals, they are at last put out from the church, for the Lord's forgiveness is not endless toleration of sin. His glory is not ever-lasting indulgence. His character of mercy and steadfast love includes His justice, for He will by no means clear the guilty. Yet to those who do seek forgiveness, the Lord forgives seventy times seven, and so must we (vv. 21-35).
Notice how this chapter demonstrates the outworking of the character of God revealed to Moses in Exodus 34. There is mercy, steadfast love, and forgiveness of sin. Also, there is no clearance of the guilty, for those who persistently refuse the church's appeals are finally cut off as a warning that the same will be true at the last day if repentance is not forthcoming. But for those who do repent, there is grace abounding to the chief of sinners, even seventy times seven. This is the glory of God revealed in Jesus Christ. Even two or three gathered in His name and empowered by His presence can accomplish this. Such Christlikeness is what makes for a successful church.
by Dr. Mark E. Ross
Associate dean and associate professor of systematic theology at Columbia campus of Erskine Theological Seminary in South Carolina. Dr. Ross is also director of the Institute for Reformed Worship.
Everyone wants a piece of today’s A-listers. They’re wanted by book publishers, conference organizers, and adoring fans everywhere. In certain circles, some of them have trouble getting around without being noticed.
Just to be clear, I’m not talking about Hollywood, Nashville, or Washington, D.C. I’m talking about the happiest place on earth: Evangelicaland. And to be even more pointed, I’m not talking about “prosperity gospel” heretics or charlatans. I’m talking about respectable Christian leaders—think John Piper, R. C. Sproul, and John MacArthur.
That’s why I was so drawn to the panel discussion at this year’s Together for the Gospel conference on the subject of celebrity pastors. It was encouraging to hear from gifted men, with a wide influence, who don’t think of themselves as celebrities. And they don’t want the rest of us to think of them that way either. Celebrated men, leading celebrated ministries, decrying celebrity status. Now that’s something to celebrate.
The men on that panel uniformly acknowledged the challenge of Christian ministry in our celebrity culture. Actors and athletes, politicians and musicians, divas and dopes—they are often the producers of some of the most brainless tabloid drivel that dominates our media today. We are served a steady stream of that kind of pabulum. It infiltrates our visual and auditory senses through every means, inundating our minds.
Question is, what should Christians do about it?
First of all, Christians should not celebrate their leaders like the world celebrates its demigods. That kind of thinking is fleshly, worldly, ungodly. That kind of thinking divides Christians—it never unites them—because it detracts from the glory that belongs to Christ alone.
Paul rebuked the Corinthians for that very thing in 1 Corinthians 1-4. “What then is Apollos? And what is Paul? Servants through whom you believed…” (1 Cor. 3:5, emphasis mine). If Paul didn’t die for the Corinthians (1:13), then neither has any man since died for the elect, the members of Christ’s church.
Paul said, “This is how one should regard us, as servants of Christ and stewards of the mysteries of God” (1 Cor. 4:1, emphasis mine). As such, they should be thanked for serving us the Master’s food; they can even be honored for bringing it faithfully, week after week, without spilling it on the floor. But they should never be adored or worshiped in any way. That kind of adulation belongs to our triune God, and to Him alone.
Today’s American evangelical church needs to own that rebuke. Paul’s admonition to the Corinthians is the Spirit’s admonition to us. We need to examine ourselves to see if we’ve been committing the sin of admiring Christ’s servants more than Christ. If so, we should confess, repent, and worship God alone.
At the same time, Christian ministers bear some of the blame. Shepherds have a God-given responsibility to look out for their sheep, to recognize and avoid the dangers inherent in the terrain. In our environment, in our day, it is a pastoral duty to divert people’s attention from the vessel to the treasure it contains (cf. 2 Cor. 4:7).
That’s exactly why Paul said what he said in 1 Corinthians 1-4. He recounted for the Corinthians how intentionally countercultural he was in his ministry. “And when I came to you, brethren, I did not come with superiority of speech or of wisdom…I was with you in weakness and in fear and in much trembling. And my message and my preaching were not in persuasive words of wisdom” (2:1, 3, 4).
The rock stars of Paul’s day were called sophists, public speakers with silver tongues. They wielded tremendous oratorical skill as experts in rhetoric and debate. They were witty, charming, and could sway audiences with ease. Sophists traveled the conference circuit (not unlike some of our own celebs), drawing massive crowds, dazzling and impressing the hoi polloi by waxing eloquent on any subject, ascending esoteric heights or even making mundane subjects sound absolutely sublime. In a day without mass media—radio, television, Internet—the sophists were it.
Contrary to common sense, Paul wanted to be as unlike the sophists as possible. What was he thinking? Didn’t Paul want to attract big crowds? Didn’t he want to see vast numbers, swarms of people, coming to Christ?
It’s not that Paul was unconcerned about results. In fact, he was so concerned about results that he chose to subvert cultural expectations. He didn’t give the people what they wanted; instead, he gave them what they needed—a faithful proclamation of the gospel message. Paul proclaimed “the testimony of God” to the Corinthians, determining “to know nothing among [them] except Jesus Christ, and Him crucified” (2:1, 2). He wanted to get himself out of the way, to give the Corinthians a “demonstration of the Spirit and of power” in the clear, plain proclamation of the gospel, so their “faith would not rest on the wisdom of men, but on the power of God” (vv. 4, 5).
And why did Paul take that approach? Because the wisdom of men damns men. It’s only the power of God in the gospel that saves them.
No true Christian intentionally sets out to prop up and worship a celebrated pastor. And no faithful pastor, celebrated or despised, wants his congregation to worship him either. That anyone would even be tempted to elevate him is a terrifying thought.
But the danger is with us at all times, in all cultures. From Corinth to America, from the first century to the twenty-first, all cultures are celebrity cultures, prone to worship its guitar heroes and rock stars. It’s the danger of idolatry that lurks in every human heart. Even the aged apostle John was susceptible to elevating the creature above the Creator.
And when I heard and saw, I fell down to worship at the feet of the angel who showed me these things. But he said to me, “Do not do that. I am a fellow servant of yours and of your brethren the prophets and of those who heed the words of this book. Worship God.” (Rev. 22:8-9)
Knowing the danger that lurks within our own hearts—especially insidious in American culture, with the incessant temptations provided by modern media—it’s our job as Christians, pastor and congregation alike, to obey the command of the angel: