Reformation Day

"Today, much of the culture will be focused on candy and things that go bump in the night. Protestants, however, have something far more significant to celebrate on October 31. Today is Reformation day, which commemorates what was perhaps the greatest move of God’s Spirit since the days of the Apostles. But what is the significance of Reformation Day, and how should we consider the events it commemorates?

At the time, few would have suspected that the sound of a hammer striking the castle church door in Wittenberg, Germany, would soon be heard around the world and lead ultimately to the greatest transformation of Western society since the apostles first preached the Gospel throughout the Roman empire. Martin Luther’s nailing of his ninety-five theses to the church door on October 31, 1517, provoked a debate that culminated finally in what we now call the Protestant Reformation.

An heir of Bishop Augustine of Hippo, Martin Luther is one of the most significant figures God has raised up since that time. This law student turned Augustinian monk became the center of a great controversy after his theses were copied and distributed throughout Europe. Initially protesting the pope’s attempt to sell salvation, Luther’s study of Scripture soon led him to oppose the church of Rome on issues including the primacy of the Bible over church tradition and the means by which we are found righteous in the sight of God.

This last issue is probably Luther’s most significant contribution to Christian theology. Though preached clearly in the New Testament and found in the writings of many of the church fathers, the medieval bishops and priests had largely forgotten the truth that our own good works can by no means merit God’s favor. Salvation is by grace alone through faith alone, and good works result from our faith, they are not added to it as the grounds for our right standing in the Lord’s eyes (Eph. 2:8-10). Justification, God’s declaration that we are not guilty, forgiven of sin, and righteous in His sight comes because through our faith alone the Father imputes, or reckons to our account, the perfect righteousness of Christ (2 Cor. 5:21).

Martin Luther’s rediscovery of this truth led to a whole host of other church and societal reforms and much of what we take for granted in the West would have likely been impossible had he never graced the scene. Luther’s translation of the Bible into German put the Word of God in the hands of the people, and today Scripture is available in the vernacular language of many countries, enabling lay people to study it with profit. He reformed the Latin mass by putting the liturgy in the common tongue so that non-scholars could hear and understand the preached word of God and worship the Lord with clarity. Luther lifted the unbiblical ban on marriage for the clergy and by his own teaching and example radically transformed the institution itself. He recaptured the biblical view of the priesthood of all believers, showing all people that their work had purpose and dignity because in it they can serve their Creator.

Today, Luther’s legacy lives on in the creeds and confessions of Protestant bodies worldwide. As we consider his importance this Reformation Day, let us equip ourselves to be knowledgeable proclaimers and defenders of biblical truth. May we be eager to preach the Gospel of God to the world and thereby spark a new reformation of church and culture."

by Robert Rothwell, Ligonier Ministries

But thanks be to God ...

It Is Well With My Soul

In worship services this Lord's Day, October 27, 2013, we sang a familiar song "It Is Well With My Soul" and I wondered, just how many know the story behind this beautiful song? Here is that story and I leave you with this question: How is it with your soul?


"In the late 1860s life was good for Horatio G. Spafford and his wife Anna. They were living in a north side suburb of Chicago with their five children, Annie, Maggie, Bessie, Tanetta and Horatio, Jr. He had a successful law practice in Chicago. The doors of the Spaffords' home were always open as a place for activists to meet during the reform movements of the time. Horatio G. Spafford was quite active in the abolitionist movement. Frances E. Willard, president of the National Women's Christian Temperance Union as well as evangelical leaders like Dwight L. Moody were often guests in their home. Spafford was a Presbyterian church elder and a dedicated Christian.

Until now Horatio and Anna Spafford had led a charmed life. They had everything going their way. However, in 1870 their faith was tested by tragedy. Their four year old son, Horatio, Jr., died of scarlet fever. The Spaffords were devastated. In October of 1871 when the Great Chicago Fire broke out Horatio faced another test of his faith. A few months before the Great Chicago Fire, Spafford being a wealthy man, had invested much of his wealth in real estate by the shore of Lake Michigan. Not only did the Great Chicago Fire destroy most of Chicago but most of Spafford's holdings were destroyed. 250 people died in the Great Chicago Fire and 90,000 were left homeless.

The Spaffords did not despair. Their home had been spared and they had their family. God had been good. Even though their finances were mostly depleted, Anna and Horatio used what resources they had left to feed the hungry, help the homeless, care for the sick and injured and comfort their grief stricken neighbors. The Great Chicago Fire was a great American tragedy; the Spaffords used it to show the love of the Christ to those in need.

In 1873 Anna Spafford's health was failing and hoping to put behind the tragic loss of their son and the fire and to benefit Anna's health, the Spaffords planned a trip to Europe. They would sail on the French steamer Ville du Havre to Europe with their four daughters. Spafford not only wanted to visit Europe but he wanted to assist Evangelists Dwight L. Moody and Ira D. Sankey in a revival they were conducting in England.

Moody and Sankey had met at a convention of the Young Men's Christian Association in Indianapolis in 1870. After hearing Sankey sing, Moody at once invited him to come to Chicago and assist him in his evangelist work there. Ira D. Sankey considered Moody's invitation and after much thought and prayer, decided to accept. Six months later he joined Moody in Chicago.
Dwight L. Moody and Ira Sankey were in the middle of a revival meeting when the Great Chicago Fire broke out in 1871. Moody and Sankey barely escaped Chicago with their lives. It is said that Sankey was on a row boat a long distance out in Lake Michigan where he watched as Chicago burned. With most of Chicago having been destroyed, Moody and Sankey decided to accept an invitation to visit England. In 1873 Moody and Sankey started a work in England. Moody and Sankey made such a profound impression in England their names became household words all over Europe.

The Spaffords planed to leave in November on their voyage to Europe. As sometimes happens, God had other plans for Horatio G. Spafford. The day they were to sail for Europe Spafford had a business emergency and could not leave. Not wanting to disappoint his wife Anna and their daughters he sent them on ahead and planned to follow on another ship in a few days. Accompanying Anna Spafford were her French governess, Emma Lorriaux, several friends and several ministers.
On November 22, 1873 the steamer Ville du Havre was struck by a British iron sailing ship, the Lockhearn. The steamer Ville du Havre, with Anna Spafford and her daughters aboard, sank within twelve minutes in the middle of the Atlantic Ocean. Only 81 of the 307 passengers and crew members survived this tragic shipwreck.

Even though the Lockhearn was in danger of sinking the unconscious Anna Spafford was picked up from floating debris by the crew of the Lockhearn. An American cargo sailing vessel, the Trimountain, arrived in time to save the survivors of the Ville du Havre and the Lockhearn. Anna Spafford was taken to Cardiff, Wales where she telegraphed her husband Horatio. Anna's cable was brief and heartbreaking, "Saved alone. What shall I do..." Horatio and Anna's four daughters had drowned. As soon as he received Anna's telegram, Horatio left Chicago without delay to bring his wife home. Sailing across the Atlantic Ocean the captain of the ship called Horatio to the bridge. He informed Horatio that "A careful reckoning has been made and I believe we are now passing the place where the Ville du Havre was wrecked. The water is three miles deep." That night, alone in his cabin Horatio G. Spafford penned the words to his famous hymn, "It Is Well With My Soul." Horatio's faith in God never faltered. He later wrote Anna's half-sister, "On Thursday last we passed over the spot where she went down, in mid-ocean, the waters three miles deep. But I do not think of our dear ones there. They are safe, folded, the dear lambs."

The following account is taken from the Christian History Institute.

"Anna Spafford later spoke of being sucked violently downward. Baby Tanetta was torn from her arms by a collision with some heavy debris, with a blow so violent that Anna's arm was severely bruised. She flailed at the water trying to catch her baby. Anna caught Tanetta's gown for just a moment before another smashing blow tore the little girl out of her arms forever. Reaching out again, all she could find was a man's leg in corduroy trousers. Anna, barely conscious, was then swirled about in a whirlpool before surfacing near the Loch Earn. She instinctively clung on to a small plank and the next thing she recalled was the splash of an oar as she lay at the bottom of a small boat. Bruised and sick, her long hair was matted with salt and her dressing gown shredded. But the pain in her body was nothing compared to the pain in her heart as she realized that her four daughters had been lost in the disaster. A young male passenger, afloat on a piece of wood, came upon Maggie and Annie, the two oldest Spafford children. At his direction, each girl grasped one of his side pockets as he tried to find a board large enough to support all three of them. After about 30 or 40 minutes in the water, he found a piece of wreckage and struggled to help the two young girls climb atop the board. But as he watched, their weary arms weakened, and he saw their eyes close. Their lifeless forms floated away from his own fatigue-paralyzed arms. No clues ever surfaced about the fate of little Bessie."

After Anna was rescued, Pastor Nathaniel Weiss, one of the ministers traveling with Anna and Horatio's group remembered hearing Anna say, "God gave me four daughters. Now they have been taken from me. Someday I will understand why." Anna was utterly devastated. Many of the survivors watched Anna closely, fearing she may try to take her life. In her grief and despair, Anna heard a soft voice speaking to her, "You were saved for a purpose!" It was then Anna remembered something a friend had once said, "It's easy to be grateful and good when you have so much, but take care that you are not a fair-weather friend to God."

Following their reunion in Europe, Horatio and Anna returned to Chicago to begin their lives again. God blessed Anna and Horatio with three children. They had a son in 1876, again called "Horatio." Not so much for his father but for their lost son. In 1878 their daughter Bertha was born. Tragically, when little Horatio reached the age of 4 just as his brother before him, he died from scarlet fever. In 1880 Anna and Horatio had another daughter they called Grace. After the loss of little Horatio, the Spaffords decided to leave their home in America and settle in Jerusalem. In September of 1881 the Spaffords and a few of their friends left America for Israel.

The group settled in the old part of Jerusalem and started a work which later became known as the "American Colony." There they served the needy, helped the poor, cared for the sick and took in homeless children. Their only cause was to show those living about them the love of Jesus. Swedish novelist Selma Ottiliana Lovisa Lagerlõf wrote of this colony of Christians in her two volume Nobel Prize winning work "Jerusalem."

A Christian historian wrote of Anna and Horatio: "Moved by a series of profound tragic losses, Chicago natives Anna and Horatio Spafford led a small American contingent in 1881 to Jerusalem to form a Christian utopian society known as the 'American Colony.'"

Bertha Spafford Vester, wrote the following in her book "Our Jerusalem."

"In Chicago, Father searched his life for explanation. Until now, it had flowed gently as a river. Spiritual peace and worldly security had sustained his early years, his family life and his home....... All around him people were asking the unvoiced question; 'What guilt had brought this sweeping tragedy to Anna and Hoaratio Spafford?'.... Father became convinced that God was kind and that he would see his children again in heaven. This thought calmed his heart, but it was to bring Father into open conflict with what was then the Christian world.... To Father, this was a passing through the "valley of the shadow of death," but his faith came through triumphant and strong. On the high seas, near the place where his children perished, he wrote the hymn that was to give comfort to so many:"

It Is Well With My Soul
When peace, like a river, attendeth my way,
When sorrows like sea billows roll;
Whatever my lot, Thou has taught me to say,
It is well, it is well, with my soul.

It is well, with my soul,
It is well, with my soul,
It is well, it is well, with my soul.

Though Satan should buffet, though trials should come,
Let this blest assurance control,
That Christ has regarded my helpless estate,
And hath shed His own blood for my soul.
(refrain)

My sin, oh, the bliss of this glorious thought!
My sin, not in part but the whole,
Is nailed to the cross, and I bear it no more,
Praise the Lord, praise the Lord, O my soul!
(refrain)

And Lord, haste the day when my faith shall be sight,
The clouds be rolled back as a scroll;
The trump shall resound, and the Lord shall descend,
Even so, it is well with my soul.
It is well, with my soul,
It is well, with my soul,
It is well, it is well, with my soul.

In 1876 P.P. Bliss put Horatio Spafford's words to music. This hymn is still sung in Protestant churches today. "It Is Well With My Soul" was first sung in public by P.P. Bliss on November 24, 1876 before an assembly of ministers hosted by Dwight L. Moody in Chicago's Farewell Hall. Ironically, one month later, P.P. Bliss and his wife were killed in a horrific train wreck. It is believed that Horatio took the words "It is well" from the words of the Shunammite woman who lost her only son but was later raised from the dead by Elisha. (II Kings 4:26 )

Horatio G. Spafford was born on October 20, 1828 in Lansingburgh, New York and died of Malaria on October 16, 1888 in Jerusalem. Anna Spafford continued to work in the surrounding areas of Jerusalem until her death in 1923. The Spaffords were laid to eternal rest in Jerusalem. It can be said that "It Is Well With Their Souls.""

~Article by Jane Winstead~

The Lord's Day, October 27, 2013

By His Stripes We Are Healed

"He was a business leader in our community, heavily involved with our local university and its athletic teams. Right before I was called to our congregation, his wife had a massive stroke. I came to know him in that context as he wrestled for fourteen months with his wife's condition, with his desire for her healing and with God's purpose in his life.

One of the texts to which he clung and with which he wrestled was Isaiah 53:5: "By his stripes, we are healed" (NKJV). He had read some things on the Internet about that verse and so claimed it as a promise that his wife would be healed in this life through Jesus' stripes. It wasn't to be; she died right before Memorial Day 2010, and he, too, went to be with the Lord eighteen months later.

And yet, there is a sense in which that text in Isaiah points us to healing. It points us to a spiritual healing that comes by way of redemption. That's how the Apostle Peter uses the verse in I Peter 2:24: "He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed." The healing that God grants us through Jesus is one that involves a cleansing from our sin and living unto righteousness. We are healed in the inner person as we are transformed into the image of Christ.

Even more, this spiritual healing will involve not only our inner person, but our outer person as well - because our spiritual healing demands resurrection. That bodily healing will come in the last day and is guaranteed to us: "For as in Adam all die, so also in Christ shall all be made alive" (I Cor. 15:22). Our spiritually renewed inner person shall be reunited with our restored outer person; every tear shall be wiped away, every pain removed, all our physical ability restored - never to be wasted away again.

How will this happen? How is it possible to have this confidence? We can have such confidence because Jesus was wounded for us; by his stripes - by his wounds - we are healed.

He was our substitute, our replacement, who stood in our place and bore our punishment. He bore our griefs and carried our sorrows. He was wounded for our transgressions. He was crushed for our iniquities. He received the chastisement that brought us peace. He took upon Himself the iniquity of us all. All of this is summed up in the words by his stripes - it's those five bleeding wounds Jesus received on Calvary that give us such hope.

And because we have received Jesus' stripes as our own, we have reason to be hopeful, to have the earnest expectation that we are being and shall be healed. One day, I'm looking forward to seeing my friend and his wife, healed, restored, redeemed, forgiven - by the stripes of Jesus."

   ~by Sean Michael Lucas, Senior Pastor of First Presbyterian Church (PCA), Hattiesburg, Miss. He is also author of Daniel: Trusting the True Hero

Jesus shall reign ...

The Lord's Day, October 20, 2013

Quotes from Missionaries

 

 

Here is a special collection of “quotes worth repeating” by missionaries from decades gone by…

“If Jesus Christ be God and died for me, then no sacrifice can be too great for me to make for Him.” -C.T. Studd

“My life is one long daily, hourly record of answered prayer. For physical health, for mental overstrain, for guidance given marvelously, for errors and dangers averted, for enmity to the Gospel subdued, for food provided at the exact hour needed, for everything that goes to make up life and my poor service. I can testify, with a full and often wonder-stricken awe, that I believe God answers prayer.” -Mary Slessor

“God’s work done in God’s way will never lack God’s supplies.” -J. Hudson Taylor

“If we wait until every possible hindrance has been removed before we do a work for the Lord, we will never attempt to do anything.” -T.J. Back

“In all our calculations we calculate on God’s faithfulness.” -J. Hudson Taylor

I could not think that God was poor, that He was short of resources, or unwilling to supply any want of whatever work was really His. -J. Hudson Taylor

“I never felt homesick since I knew God to be my Father.” -Isabella Thoburn

“Have we forgotten that there is a Holy Spirit, that we must insist upon walking upon crutches when we might fly?” -A.J. Gordon

“The Holy Spirit is just as truly in us when He makes no sign as when the fountains of joy are overflowing, or the waters of peace are softly refreshing our weary and troubled heart.”
-A. B. Simpson

The Lord's Day, October 13, 2013

The Lord's Day, October 6, 2013

Samaritan's Purse Operation Christmas Child

 

Samaritan's Purse

Operation Christmas Child

 

Camilla McKee will have the Operation Christmas Child Shoe Boxes at Church this coming Sunday (October 6th) and next Sunday (October 13).

Please pick up your box or boxes, fill them and return them by Nov 17.

The cost of shipping is $7.00 per box.

If you wish to pay when you pick up your box you can; or you can write a check  and put a notation on it that it is for Shoe Boxes and Beth can write  one check for all.

You can also give Camilla cash or a check made out to her. Please just let Camilla know that is what you are doing.

As in the past she will make the donation for all boxes on-line to Samaritan's Purse and print tracking labels for each box.

Sometime in December or early January, they will send Camilla an email as to where our boxes went. Last year they went to Rwanda.

It is suggested that you put a note and a picture of you and your family in your boxes. They say the children love to get them.

 

There Will Be A Day

Hello October!